Acts 19:17 (KJV) - 'And this was known to all the Jews and Greeks also dwelling at Ephesus and fear fell on them all, and the name of the Lord Jesus was magnified.'Īcts 19:17 (Book 'The Original Aramaic New Testament in Plain English', Page. 206) - 'While I was testifying to the Jews and to the Aramaeans about returning to God and the faith in Our Lord Yeshua The Messiah.'ģ. Acts 20:21 (NIV) - 'I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.'Īcts 20:21 (Book 'The Original Aramaic New Testament in Plain English', Page. 68) - ' But she was a pagan woman from Phoenicia of Syria, and she was begging him to cast out the demon from her daughter.'Ģ. She begged Jesus to drive the demon out of her daughter.'īut in Mark 7:26 (Book 'The Original Aramaic New Testament in Plain English', Page. Mark 7:26 (NIV Translation) - ' The woman was a Greek, born in Syrian Phoenicia.

Although Greek NT and the translations of Greek NT contradicts the testimony of Josephus by saying that there were Greeks who communicated with Jesus Christ and Apostle Paul, still Aramaic NT supports the testimony of Josephus by saying that they were either Aramaean(s) or Pagan(s).ġ. Josephus' testimony on 'Greek wasn't spoken in first century Israel' and 'the extreme rarity in terms of a Hebrew knowing Greek' is also supported by Aramaic New Testament known as Aramaic Peshitta. But they give him the testimony of being a wise man who is fully acquainted with our laws, and is able to interpret their meaning on which account, as there have been many who have done their endeavors with great patience to obtain this learning, there have yet hardly been so many as two or three that have succeeded therein, who were immediately well rewarded for their pains.' -Antiquities XX, XI.

'I have also taken a great deal of pains to obtain the learning of the Greeks, and understand the elements of the Greek language, although I have so long accustomed myself to speak our own tongue, that I cannot pronounce Greek with sufficient exactness for our nation does not encourage those that learn the languages of many nations, and so adorn their discourses with the smoothness of their periods because they look upon this sort of accomplishment as common, not only to all sorts of free-men, but to as many of the servants as please to learn them.

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